Saturday 15 October 2011

Srinivasa Ramanujan ( A Remarkable Mathematical Genius)


Ramanujan’s brief life and death are symbolic of conditions in India. Of our millions how few get any education at all; how many live on the verge of starvation.
Jawaharlal Nehru in his Discovery of India

Sheer intuitive brilliance coupled to long, hard hours on his slate made up for most of his educational lapse. This ‘poor and solitary Hindu pitting his brains against the accumulated wisdom of Europe’ as Hardy called him, had rediscovered a century of mathematics and made new discoveries that would captivate mathematicians for next century.
Robert Kanigel in The Man who Knew Infinity : A Life of the Genius Ramanujan
I still say to myself when I am depressed and find myself forced to listen to pompous and tiresome people, ‘Well, I have done one thing you could never have done, and that is to have collaborated with both Littlewood and Ramanujan on something like equal terms’.
Godfrey Harold Hardy
“Ramanujan’s life”, as Robert Kanigel, the author of a marvellous biography of Ramanujan, wrote, “can be made to serve as parable for almost any lesson you want to draw from it.” Ramanujan’s example stirred the imagination of many–particularly that of mathematicians. Thus, Subrahmanyan Chandrasekhar (1910-95), the Indian born astrophysicist, who got Nobel Prize in 1983, said : “I think it is fair to say that almost all the mathematicians who reached distinction during the three or four decades following Ramanujan were directly or indirectly inspired by his example.” Even those who do not know about Ramanujan’s work are bound to be fascinated by his life. As Kanigel wrote: “Few can say much about his work, and yet something in the story of his struggle for the chance to pursue his work on his own terms compels the imagination, leaving Ramanujan a symbol for genius, for the obstacles it faces, for the burden it bears, for the pleasure it takes in its own existence.”

Srinivasa Ramanujan
Ramanujan’s life is full of strange contrasts. He had no formal training in mathematics but yet “he was a natural mathematical genius, in the class of Gauss and Euler.” Probably Ramanujan’s life has no parallel in the history of human thought. Godfrey Harold Hardy, (1877-1947), who made it possible for Ramanujan to go to Cambridge and give formal shape to his works, said in one of his lectures given at Harvard Universty (which later came out as a book entitled Ramanujan: Twelve Lectures on Subjects Suggested by His Life and Work): “I have to form myself, as I have never really formed before, and try to help you to form, some of the reasoned estimate of the most romantic figure in the recent history of mathematics, a man whose career seems full of paradoxes and contradictions, who defies all cannons by which we are accustomed to judge one another and about whom all of us will probably agree in one judgement only, that he was in some sense a very great mathematician.”
Srinivasa Ramanujan Iyengar (best known as Srinivasa Ramanujan) was born on December 22, 1887, in Erode about 400 km from Chennai, formerly known as Madras where his mother’s parents lived. After one year he was brought to his father’s town, Kumbakonam. His parents were K. Srinivasa Iyengar and Komalatammal. He passed his primary examination in 1897, scoring first in the district and then he joined the Town High School. In 1904 he entered Kumbakonam’s Government College as F.A. student. He was awarded a scholarship. However, after school, Ramanujan’s total concentration was focussed on mathematics. The result was that his formal education did not continue for long. He first failed in Kumbakonam’s Government College. He tried once again in Madras from Pachaiyappa’s College but he failed again.
While at school he came across a book entitled A Synopsis of Elementary Results in Pure and Applied Mathematics by George Shoobridge Carr. The title of the book does not reflect its contents. It was a compilation of about 5000 equations in algebra, calculus, trigonometry and analytical geometry with abridged demonstrations of the propositions. Carr had compressed a huge mass of mathematics that was known in the late nineteenth century within two volumes. Ramanujan had the first one. It was certainly not a classic. But it had its positive features. According to Kanigel, “one strength of Carr’s book was a movement, a flow to the formulas seemingly laid down one after another in artless profusion that gave the book a sly seductive logic of its own.” Thisbook had a great influence on Ramanujan’s career. However, the book itself was not very great. Thus Hardy wrote about the book: “He (Carr) is now completely forgotten, even in his college, except in so far as Ramanujan kept his name alive”. He further continued, “The book is not in any sense a great one, but Ramanujan made it famous and there is no doubt it influenced him (Ramanujan) profoundly”. We do not know how exactly Carr’s book influenced Ramanujan but it certainly gave him a direction. `It had ignited a burst of fiercely single-minded intellectual activity’. Carr did not provide elaborate demonstration or step by step proofs. He simply gave some hints to proceed in the right way. Ramanujan took it upon himself to solve all the problems in Carr’s Synopsis. And as E. H. Neville, an English mathematician, wrote : “In proving one formula, as he worked through Carr’s synopsis, he discovered many others, and he began the practice of compiling a notebook.” Between 1903 and 1914 he had three notebooks.
While Ramanujan made up his mind to pursue mathematics forgetting everything else but then he had to work under extreme hardship. He could not even buy enough paper to record the proofs of his results. Once he said to one of his friends, “when food is problem, how can I find money for paper? I may require four reams of paper every month.” In fact Ramanujan was in a very precarious situation. He had lost his scholarship. He had failed in examination. What is more, he failed to prove a good tutor in the subject which he loved most.
At this juncture, Ramanujan was helped by R. Ramachandra Rao, then Collector of Nellore. Ramchandra Rao was educated at Madras Presidency College and had joined the Provincial Civil Service in 1890. He also served as Secretary of the Indian Mathematical Society and even contributed solution to problem posed in its Journal. The Indian Mathematical Society was founded by V. Ramaswami Iyer, a middle-level Government servant, in 1906. Its Journal put Ramanujan on the world’s mathematical map. Ramaswami Iyer met Ramanujan sometime late in 1910. Ramaswami Iyer gave Ramanujan notes of introduction to his mathematical friends in Chennai (then Madras). One of them was P.V. Seshu Iyer, who earlier taught Ramanujan at the Government College. For a short period (14 months) Ramanujan worked as clerk in the Madras Port Trust which he joined on March 1, 1912. This job he got with the help of S. Narayana Iyer.
Ramanujan’s name will always be linked to Godfrey Harold Hardy, a British mathematician. It is not because Ramanujan worked with Hardy at Cambridge but it was Hardy who made it possible for Ramanujan to go to Cambridge. Hardy, widely recognised as the leading mathematician of his time, championed pure mathematics and had no interest in applied aspects. He discovered one of the fundamental results in population genetics which explains the properties of dominant, and recessive genes in large mixed population, but he regarded the work as unimportant.
Encouraged by his well-wishers, Ramanujan, then 25 years old and had no formal education, wrote a letter to Hardy on January 16, 1913. The letter ran into eleven pages and it was filled with theorems in divergent series. Ramanujan did not send proofs for his theorems. He requested Hardy for his advice and to help getting his results published. Ramanujan wrote : “I beg to introduce myself to you as a clerk in the Accounts Department of the Port Trust Office at Madras on a salary of only £ 20 per annum. I have had no university education but I have undergone the ordinary school course. After leaving school I have been employing the spare time at my disposal to work at mathematics. I have not trodden through the conventional regular course which is followed in a university course, but I am striking out a new path for myself. I have made a special investigation of divergent series in general and the results I get are termed by the local mathematicians as “startling“… I would request you to go through the enclosed papers. Being poor, if you are convinced that there is anything of value I would like to have my theorems published. I have not given the actual investigations nor the expressions that I get but I have indicated the lines on which I proceed. Being inexperienced I would very highly value any advice you give me “. The letter has become an important historical document. In fact, ‘this letter is one of the most important and exciting mathematical letters ever written’. At the first glance Hardy was not impressed with the contents of the letter. So Hardy left it aside and got himself engaged in his daily routine work. But then he could not forget about it. In the evening Hardy again started examining the theorems sent by Ramanujan. He also requested his colleague and a distinguished mathematician, John Edensor Littlewood (1885-1977) to come and examine the theorems. After examining closely they realized the importance of Ramanujan’s work. As C.P. Snow recounted, ‘before mid-night they knew and knew for certain’ that the writer of the manuscripts was a man of genius’. Everyone in Cambridge concerned with mathematics came to know about the letter. Many of them thought `at least another Jacobi in making had been found out’. Bertrand Arthur William Russell (1872-1970) wrote to Lady Ottoline Morell. “I found Hardy and Littlewood in a state of wild excitement because they believe, they have discovered a second Newton, a Hindu Clerk in Madras … He wrote to Hardy telling of some results he has got, which Hardy thinks quite wonderful.”
Fortunately for Ramanujan, Hardy realised that the letter was the work of a genius. In the next three months Ramanujan received another three letters from Hardy. However, in the beginning Hardy responded cautiously. He wrote on 8 February 1913. To quote from the letter. “I was exceedingly interested by your letter and by the theorems which you state. You will however understand that, before I can judge properly of the value of what you have done it is essential that I should see proofs of some of your assertions … I hope very much that you will send me as quickly as possible at any rate a few of your proofs, and follow this more at your leisure by more detailed account of your work on primer and divergent series. It seems to me quite likely that you have done a good deal of work worth publication; and if you can produce satisfactory demonstration I should be very glad to do what I can to secure it” .
In the meantime Hardy started taking steps for bringing Ramanujan to England. He contacted the Indian Office in London to this effect. Ramanujan was awarded the first research scholarship by the Madras University. This was possible by the recommendation of Gilbert Walker, then Head of the Indian Meteorological Department in Simla. Gilbert was not a pure mathematician but he was a former Fellow and mathematical lecturer at Trinity College, Cambridge. Walker, who was prevailed upon by Francis Spring to look through Ramanujan’s notebooks wrote to the Registrar of the Madras University : “The character of the work that I saw impressed me as comparable in originality with that of a Mathematical Fellow in a Cambridge College; it appears to lack, however, as might be expected in the circumstances, the completeness and precision necessary before the universal validity of the results could be accepted. I have not specialised in the branches of pure mathematics at which he worked, and could not therefore form a reliable estimate of his abilities, which might be of an order to bring him a European reputation. But it was perfectly clear to me that the University would be justified in enabling S. Ramanujan for a few years at least to spend the whole of his time on mathematics without any anxiety as to his livelihood.”
Ramanujan was not very eager to travel abroad. In fact he was quite apprehensive. However, many of his well-wishers prevailed upon him and finally Ramanujan left Madras by S.S. Navesa on March 17, 1914. Ramanujan reached Cambridge on April 18, 1914. When Ramanujan reached England he was fully abreast of the recent developments in his field. This was described by J. R. Newman in 1968: “Ramanujan arrived in England abreast and often ahead of contemporary mathematical knowledge. Thus, in a lone mighty sweep, he had succeeded in recreating in his field, through his own unaided powers, a rich half century of European mathematics. One may doubt whether so prodigious a feat had ever been accomplished in the history of thought.”
Today it is simply futile to speculate about what would have happened if Ramanujan had not come in contact with Hardy. It could happen either way. But then Hardy should be given due credit for recognizing Ramanujan’s originality and helping him to carry out his work. Hardy himself was very clear about his role. “Ramanujan was”, Hardy wrote, “my discovery. I did not invent him — like other great men, he invented himself — but I was the first really competent person who had the chance to see some of his work, and I can still remember with satisfaction that I could recognize at once what I treasure I had found.”
It may be noted that before writing to Hardy, Ramanujan had written to two well-known Cambridge mathematicians viz., H.F. Baker and E.W. Hobson. But both of them had expressed their inability to help Ramanujan.
Ramanujan was awarded the B.A. degree in March 1916 for his work on ‘Highly composite Numbers’ which was published as a paper in the Journal of the London Mathematical Society. He was the second Indian to become a Fellow of the Royal Society in 1918 and he became one of the youngest Fellows in the entire history of the Royal Society. He was elected “for his investigation in Elliptic Functions and the Theory of Numbers.” On 13 October 1918 he was the first Indian to be elected a Fellow of Trinity College, Cambridge.
Much of Ramanujan’s mathematics comes under the heading of number theory — a purest realm of mathematics. The number theory is the abstract study of the structure of number systems and properties of positive integers. It includes various theorems about prime numbers (a prime number is an integer greater than one that has not integral factor). Number theory includes analytic number theory, originated by Leonhard Euler (1707-89); geometric theory - which uses such geometrical methods of analysis as Cartesian co-ordinates, vectors and matrices; and probabilistic number theory based on probability theory. What Ramanujan did will be fully understood by a very few. In this connection it is worthwhile to note what Hardy had to say of the work of pure mathematicians: “What we do may be small, but it has certain character of permanence and to have produced anything of the slightest permanent interest, whether it be a copy of verses or a geometrical theorem, is to have done something beyond the powers of the vast majority of men.” In spite of abstract nature of his work Ramanujan is widely known.
Ramanujan was a mathematical genius in his own right on the basis of his work alone. He worked hard like any other great mathematician. He had no special, unexplained power. As Hardy, wrote: “I have often been asked whether Ramanujan had any special secret; whether his methods differed in kind from those of other mathematicians; whether there was anything really abnormal in his mode of thought. I cannot answer these questions with any confidence or conviction; but I do not believe it. My belief that all mathematicians think, at bottom, in the same kind of way, and that Ramanujan was no exception.”
Of course, as Hardy observed Ramanujan “combined a power of generalization, a feeling for form and a capacity for rapid modification of his hypotheses, that were often really startling, and made him, in his peculiar field, without a rival in his day.
Here we do not attempt to describe what Ramanujan achieved. But let us note what Hardy had to say about the importance of Ramanujan’s work. “Opinions may differ as to the importance of Ramanujan’s work, the kind of standard by which it should be judged and the influence which it is likely to have on the mathematics of the future. It has not the simplicity and the inevitableness of the greatest work; it would be greater if it were less strange. One gift it shows which no one will deny—profound and invincible originality.”
The Norwegian mathematician Atle Selberg, one of the great number theorists of this century wrote : “Ramanujan’s recognition of the multiplicative properties of the coefficients of modular forms that we now refer to as cusp forms and his conjectures formulated in this connection and their later generalization, have come to play a more central role in the mathematics of today, serving as a kind of focus for the attention of quite a large group of the best mathematicians of our time. Other discoveries like the mock-theta functions are only in the very early stages of being understood and no one can yet assess their real importance. So the final verdict is certainly not in, and it may not be in for a long time, but the estimates of Ramanujan’s nature in mathematics certainly have been growing over the years. There is doubt no about that.”
Often people tend to speculate what Ramanujan would have achieved if he had not died or if his exceptional qualities were recognised at the very beginning. There are many instances of such untimely death of gifted persons, or rejection of gifted persons by the society or the rigid educational system. In mathematics we may cite the cases of Niels Henrik Abel (1809-29) and Evarista Galois (1811-32). Abel solved one of the great mathematical problems of his day - finding a general solution for a class equations called quintiles. Abel solved the problem by proving that such a solution was impossible. Galois pioneered the branch of modern mathematics known as group theory. What is important is that we should recognise the greatness of such people and take inspiration from their work.
Even after more than 80 years of the death of Ramanujan the situation is not very different as far the rigidity of the education system. Today also a ‘Ramanujan’ is not likely to get a chance to pursue his career. This situation remains very much similar as described by JBS Haldane (1982-1964), a British born geneticist and philosopher who spent last part of his life in India. Haldane said : “Today in India Ramanujan could not get even a lectureship in a rural college because he had no degree. Much less could he get a post through the Union Public Service Commission. This fact is a disgrace to India. I am aware that he was offered a chair in India after becoming a Fellow of the Royal Society. But it is scandalous that India’s great men should have to wait for foreign recognition. If Ramanujan’s work had been recognised in India as early it was in England, he might never have emigrated and might be alive today. We can cast the blame for Ramanujan’s non-recognition on the British Raj. We cannot do so when similar cases occur today...”
Nehru’s statement given at the beginning is very much valid even today. And for these very reasons the story of Ramanujan should be told and retold to our younger people particularly to those who aspire to do something extraordinary but feel dejected under the prevailing circumstances. And in this connection it is worthwhile to remember what Chandrasekhar had to say: “I can recall the gladness I felt at the assurance that one brought up under circumstances similar to my own could have achieved what I could not grasp. The fact that Ramanujan’s early years were spent in a scientifically sterile atmosphere, that his life in India was not without hardships that under circumstances that appeared to most Indians as nothing short of miraculous, he had gone to Cambridge, supported by eminent mathematicians, and had returned to India with very assurance that he would be considered, in time as one of the most original mathematicians of the century — these facts were enough, more than enough, for aspiring young Indian students to break their bands of intellectual confinement and perhaps soar the way what Ramanujan had.
” As someone has written “Ramanujan did mathematics for its own sake, for thrill that he got in seeing and discovering unusual relationships between various mathematical objects.” Today Ramanujan’s work has some applications in particle physics or in the calculation of pi up to a very large number of decimal places. His work on Rieman’s Zeta Function has been applied to the pyrometry, the investigations of the temperature of furnaces. His work on the Partition Numbers resulted in two applications — new fuels and fabrics like nylons. But then highlighting the importance of the application side Ramanujan’s work is really not very important.
Ramanujan died of tuberculosis in Kumbakonam on April 26, 1920. He was only 32 years old. “It was always maths ... Four days before he died he was scribbling,” said Janaki, his wife. The untimely death of Ramanujan was most unfortunate particularly so when we take into account the circumstances under which he died. As Times Magazine rightly wrote: “There is something peculiarly sad in the spectacle of genius dying young, dying with the first sweets of recognition and success tasted, but before the full recognition of powers that lie within.
” The only Ramanujan Museum in the country, founded by Shri P. K. Srinivasan, a mathematics teacher, operates from March 1993 in the Avvai Academy, Royapuram, Madras. The achievement of Ramanujan was so great that those who can really grasp the work of Ramanujan ‘may doubt that so prodigious a feat had ever been accomplished in the history of thought’.

Ramanujan’s brief life and death are symbolic of conditions in India. Of our millions how few get any education at all; how many live on the verge of starvation.
Jawaharlal Nehru in his Discovery of India

Sheer intuitive brilliance coupled to long, hard hours on his slate made up for most of his educational lapse. This ‘poor and solitary Hindu pitting his brains against the accumulated wisdom of Europe’ as Hardy called him, had rediscovered a century of mathematics and made new discoveries that would captivate mathematicians for next century.
Robert Kanigel in The Man who Knew Infinity : A Life of the Genius Ramanujan
I still say to myself when I am depressed and find myself forced to listen to pompous and tiresome people, ‘Well, I have done one thing you could never have done, and that is to have collaborated with both Littlewood and Ramanujan on something like equal terms’.
Godfrey Harold Hardy
“Ramanujan’s life”, as Robert Kanigel, the author of a marvellous biography of Ramanujan, wrote, “can be made to serve as parable for almost any lesson you want to draw from it.” Ramanujan’s example stirred the imagination of many–particularly that of mathematicians. Thus, Subrahmanyan Chandrasekhar (1910-95), the Indian born astrophysicist, who got Nobel Prize in 1983, said : “I think it is fair to say that almost all the mathematicians who reached distinction during the three or four decades following Ramanujan were directly or indirectly inspired by his example.” Even those who do not know about Ramanujan’s work are bound to be fascinated by his life. As Kanigel wrote: “Few can say much about his work, and yet something in the story of his struggle for the chance to pursue his work on his own terms compels the imagination, leaving Ramanujan a symbol for genius, for the obstacles it faces, for the burden it bears, for the pleasure it takes in its own existence.”

Srinivasa Ramanujan
Ramanujan’s life is full of strange contrasts. He had no formal training in mathematics but yet “he was a natural mathematical genius, in the class of Gauss and Euler.” Probably Ramanujan’s life has no parallel in the history of human thought. Godfrey Harold Hardy, (1877-1947), who made it possible for Ramanujan to go to Cambridge and give formal shape to his works, said in one of his lectures given at Harvard Universty (which later came out as a book entitled Ramanujan: Twelve Lectures on Subjects Suggested by His Life and Work): “I have to form myself, as I have never really formed before, and try to help you to form, some of the reasoned estimate of the most romantic figure in the recent history of mathematics, a man whose career seems full of paradoxes and contradictions, who defies all cannons by which we are accustomed to judge one another and about whom all of us will probably agree in one judgement only, that he was in some sense a very great mathematician.”
Srinivasa Ramanujan Iyengar (best known as Srinivasa Ramanujan) was born on December 22, 1887, in Erode about 400 km from Chennai, formerly known as Madras where his mother’s parents lived. After one year he was brought to his father’s town, Kumbakonam. His parents were K. Srinivasa Iyengar and Komalatammal. He passed his primary examination in 1897, scoring first in the district and then he joined the Town High School. In 1904 he entered Kumbakonam’s Government College as F.A. student. He was awarded a scholarship. However, after school, Ramanujan’s total concentration was focussed on mathematics. The result was that his formal education did not continue for long. He first failed in Kumbakonam’s Government College. He tried once again in Madras from Pachaiyappa’s College but he failed again.
While at school he came across a book entitled A Synopsis of Elementary Results in Pure and Applied Mathematics by George Shoobridge Carr. The title of the book does not reflect its contents. It was a compilation of about 5000 equations in algebra, calculus, trigonometry and analytical geometry with abridged demonstrations of the propositions. Carr had compressed a huge mass of mathematics that was known in the late nineteenth century within two volumes. Ramanujan had the first one. It was certainly not a classic. But it had its positive features. According to Kanigel, “one strength of Carr’s book was a movement, a flow to the formulas seemingly laid down one after another in artless profusion that gave the book a sly seductive logic of its own.” Thisbook had a great influence on Ramanujan’s career. However, the book itself was not very great. Thus Hardy wrote about the book: “He (Carr) is now completely forgotten, even in his college, except in so far as Ramanujan kept his name alive”. He further continued, “The book is not in any sense a great one, but Ramanujan made it famous and there is no doubt it influenced him (Ramanujan) profoundly”. We do not know how exactly Carr’s book influenced Ramanujan but it certainly gave him a direction. `It had ignited a burst of fiercely single-minded intellectual activity’. Carr did not provide elaborate demonstration or step by step proofs. He simply gave some hints to proceed in the right way. Ramanujan took it upon himself to solve all the problems in Carr’s Synopsis. And as E. H. Neville, an English mathematician, wrote : “In proving one formula, as he worked through Carr’s synopsis, he discovered many others, and he began the practice of compiling a notebook.” Between 1903 and 1914 he had three notebooks.
While Ramanujan made up his mind to pursue mathematics forgetting everything else but then he had to work under extreme hardship. He could not even buy enough paper to record the proofs of his results. Once he said to one of his friends, “when food is problem, how can I find money for paper? I may require four reams of paper every month.” In fact Ramanujan was in a very precarious situation. He had lost his scholarship. He had failed in examination. What is more, he failed to prove a good tutor in the subject which he loved most.
At this juncture, Ramanujan was helped by R. Ramachandra Rao, then Collector of Nellore. Ramchandra Rao was educated at Madras Presidency College and had joined the Provincial Civil Service in 1890. He also served as Secretary of the Indian Mathematical Society and even contributed solution to problem posed in its Journal. The Indian Mathematical Society was founded by V. Ramaswami Iyer, a middle-level Government servant, in 1906. Its Journal put Ramanujan on the world’s mathematical map. Ramaswami Iyer met Ramanujan sometime late in 1910. Ramaswami Iyer gave Ramanujan notes of introduction to his mathematical friends in Chennai (then Madras). One of them was P.V. Seshu Iyer, who earlier taught Ramanujan at the Government College. For a short period (14 months) Ramanujan worked as clerk in the Madras Port Trust which he joined on March 1, 1912. This job he got with the help of S. Narayana Iyer.
Ramanujan’s name will always be linked to Godfrey Harold Hardy, a British mathematician. It is not because Ramanujan worked with Hardy at Cambridge but it was Hardy who made it possible for Ramanujan to go to Cambridge. Hardy, widely recognised as the leading mathematician of his time, championed pure mathematics and had no interest in applied aspects. He discovered one of the fundamental results in population genetics which explains the properties of dominant, and recessive genes in large mixed population, but he regarded the work as unimportant.
Encouraged by his well-wishers, Ramanujan, then 25 years old and had no formal education, wrote a letter to Hardy on January 16, 1913. The letter ran into eleven pages and it was filled with theorems in divergent series. Ramanujan did not send proofs for his theorems. He requested Hardy for his advice and to help getting his results published. Ramanujan wrote : “I beg to introduce myself to you as a clerk in the Accounts Department of the Port Trust Office at Madras on a salary of only £ 20 per annum. I have had no university education but I have undergone the ordinary school course. After leaving school I have been employing the spare time at my disposal to work at mathematics. I have not trodden through the conventional regular course which is followed in a university course, but I am striking out a new path for myself. I have made a special investigation of divergent series in general and the results I get are termed by the local mathematicians as “startling“… I would request you to go through the enclosed papers. Being poor, if you are convinced that there is anything of value I would like to have my theorems published. I have not given the actual investigations nor the expressions that I get but I have indicated the lines on which I proceed. Being inexperienced I would very highly value any advice you give me “. The letter has become an important historical document. In fact, ‘this letter is one of the most important and exciting mathematical letters ever written’. At the first glance Hardy was not impressed with the contents of the letter. So Hardy left it aside and got himself engaged in his daily routine work. But then he could not forget about it. In the evening Hardy again started examining the theorems sent by Ramanujan. He also requested his colleague and a distinguished mathematician, John Edensor Littlewood (1885-1977) to come and examine the theorems. After examining closely they realized the importance of Ramanujan’s work. As C.P. Snow recounted, ‘before mid-night they knew and knew for certain’ that the writer of the manuscripts was a man of genius’. Everyone in Cambridge concerned with mathematics came to know about the letter. Many of them thought `at least another Jacobi in making had been found out’. Bertrand Arthur William Russell (1872-1970) wrote to Lady Ottoline Morell. “I found Hardy and Littlewood in a state of wild excitement because they believe, they have discovered a second Newton, a Hindu Clerk in Madras … He wrote to Hardy telling of some results he has got, which Hardy thinks quite wonderful.”
Fortunately for Ramanujan, Hardy realised that the letter was the work of a genius. In the next three months Ramanujan received another three letters from Hardy. However, in the beginning Hardy responded cautiously. He wrote on 8 February 1913. To quote from the letter. “I was exceedingly interested by your letter and by the theorems which you state. You will however understand that, before I can judge properly of the value of what you have done it is essential that I should see proofs of some of your assertions … I hope very much that you will send me as quickly as possible at any rate a few of your proofs, and follow this more at your leisure by more detailed account of your work on primer and divergent series. It seems to me quite likely that you have done a good deal of work worth publication; and if you can produce satisfactory demonstration I should be very glad to do what I can to secure it” .
In the meantime Hardy started taking steps for bringing Ramanujan to England. He contacted the Indian Office in London to this effect. Ramanujan was awarded the first research scholarship by the Madras University. This was possible by the recommendation of Gilbert Walker, then Head of the Indian Meteorological Department in Simla. Gilbert was not a pure mathematician but he was a former Fellow and mathematical lecturer at Trinity College, Cambridge. Walker, who was prevailed upon by Francis Spring to look through Ramanujan’s notebooks wrote to the Registrar of the Madras University : “The character of the work that I saw impressed me as comparable in originality with that of a Mathematical Fellow in a Cambridge College; it appears to lack, however, as might be expected in the circumstances, the completeness and precision necessary before the universal validity of the results could be accepted. I have not specialised in the branches of pure mathematics at which he worked, and could not therefore form a reliable estimate of his abilities, which might be of an order to bring him a European reputation. But it was perfectly clear to me that the University would be justified in enabling S. Ramanujan for a few years at least to spend the whole of his time on mathematics without any anxiety as to his livelihood.”
Ramanujan was not very eager to travel abroad. In fact he was quite apprehensive. However, many of his well-wishers prevailed upon him and finally Ramanujan left Madras by S.S. Navesa on March 17, 1914. Ramanujan reached Cambridge on April 18, 1914. When Ramanujan reached England he was fully abreast of the recent developments in his field. This was described by J. R. Newman in 1968: “Ramanujan arrived in England abreast and often ahead of contemporary mathematical knowledge. Thus, in a lone mighty sweep, he had succeeded in recreating in his field, through his own unaided powers, a rich half century of European mathematics. One may doubt whether so prodigious a feat had ever been accomplished in the history of thought.”
Today it is simply futile to speculate about what would have happened if Ramanujan had not come in contact with Hardy. It could happen either way. But then Hardy should be given due credit for recognizing Ramanujan’s originality and helping him to carry out his work. Hardy himself was very clear about his role. “Ramanujan was”, Hardy wrote, “my discovery. I did not invent him — like other great men, he invented himself — but I was the first really competent person who had the chance to see some of his work, and I can still remember with satisfaction that I could recognize at once what I treasure I had found.”
It may be noted that before writing to Hardy, Ramanujan had written to two well-known Cambridge mathematicians viz., H.F. Baker and E.W. Hobson. But both of them had expressed their inability to help Ramanujan.
Ramanujan was awarded the B.A. degree in March 1916 for his work on ‘Highly composite Numbers’ which was published as a paper in the Journal of the London Mathematical Society. He was the second Indian to become a Fellow of the Royal Society in 1918 and he became one of the youngest Fellows in the entire history of the Royal Society. He was elected “for his investigation in Elliptic Functions and the Theory of Numbers.” On 13 October 1918 he was the first Indian to be elected a Fellow of Trinity College, Cambridge.
Much of Ramanujan’s mathematics comes under the heading of number theory — a purest realm of mathematics. The number theory is the abstract study of the structure of number systems and properties of positive integers. It includes various theorems about prime numbers (a prime number is an integer greater than one that has not integral factor). Number theory includes analytic number theory, originated by Leonhard Euler (1707-89); geometric theory - which uses such geometrical methods of analysis as Cartesian co-ordinates, vectors and matrices; and probabilistic number theory based on probability theory. What Ramanujan did will be fully understood by a very few. In this connection it is worthwhile to note what Hardy had to say of the work of pure mathematicians: “What we do may be small, but it has certain character of permanence and to have produced anything of the slightest permanent interest, whether it be a copy of verses or a geometrical theorem, is to have done something beyond the powers of the vast majority of men.” In spite of abstract nature of his work Ramanujan is widely known.
Ramanujan was a mathematical genius in his own right on the basis of his work alone. He worked hard like any other great mathematician. He had no special, unexplained power. As Hardy, wrote: “I have often been asked whether Ramanujan had any special secret; whether his methods differed in kind from those of other mathematicians; whether there was anything really abnormal in his mode of thought. I cannot answer these questions with any confidence or conviction; but I do not believe it. My belief that all mathematicians think, at bottom, in the same kind of way, and that Ramanujan was no exception.”
Of course, as Hardy observed Ramanujan “combined a power of generalization, a feeling for form and a capacity for rapid modification of his hypotheses, that were often really startling, and made him, in his peculiar field, without a rival in his day.
Here we do not attempt to describe what Ramanujan achieved. But let us note what Hardy had to say about the importance of Ramanujan’s work. “Opinions may differ as to the importance of Ramanujan’s work, the kind of standard by which it should be judged and the influence which it is likely to have on the mathematics of the future. It has not the simplicity and the inevitableness of the greatest work; it would be greater if it were less strange. One gift it shows which no one will deny—profound and invincible originality.”
The Norwegian mathematician Atle Selberg, one of the great number theorists of this century wrote : “Ramanujan’s recognition of the multiplicative properties of the coefficients of modular forms that we now refer to as cusp forms and his conjectures formulated in this connection and their later generalization, have come to play a more central role in the mathematics of today, serving as a kind of focus for the attention of quite a large group of the best mathematicians of our time. Other discoveries like the mock-theta functions are only in the very early stages of being understood and no one can yet assess their real importance. So the final verdict is certainly not in, and it may not be in for a long time, but the estimates of Ramanujan’s nature in mathematics certainly have been growing over the years. There is doubt no about that.”
Often people tend to speculate what Ramanujan would have achieved if he had not died or if his exceptional qualities were recognised at the very beginning. There are many instances of such untimely death of gifted persons, or rejection of gifted persons by the society or the rigid educational system. In mathematics we may cite the cases of Niels Henrik Abel (1809-29) and Evarista Galois (1811-32). Abel solved one of the great mathematical problems of his day - finding a general solution for a class equations called quintiles. Abel solved the problem by proving that such a solution was impossible. Galois pioneered the branch of modern mathematics known as group theory. What is important is that we should recognise the greatness of such people and take inspiration from their work.
Even after more than 80 years of the death of Ramanujan the situation is not very different as far the rigidity of the education system. Today also a ‘Ramanujan’ is not likely to get a chance to pursue his career. This situation remains very much similar as described by JBS Haldane (1982-1964), a British born geneticist and philosopher who spent last part of his life in India. Haldane said : “Today in India Ramanujan could not get even a lectureship in a rural college because he had no degree. Much less could he get a post through the Union Public Service Commission. This fact is a disgrace to India. I am aware that he was offered a chair in India after becoming a Fellow of the Royal Society. But it is scandalous that India’s great men should have to wait for foreign recognition. If Ramanujan’s work had been recognised in India as early it was in England, he might never have emigrated and might be alive today. We can cast the blame for Ramanujan’s non-recognition on the British Raj. We cannot do so when similar cases occur today...”
Nehru’s statement given at the beginning is very much valid even today. And for these very reasons the story of Ramanujan should be told and retold to our younger people particularly to those who aspire to do something extraordinary but feel dejected under the prevailing circumstances. And in this connection it is worthwhile to remember what Chandrasekhar had to say: “I can recall the gladness I felt at the assurance that one brought up under circumstances similar to my own could have achieved what I could not grasp. The fact that Ramanujan’s early years were spent in a scientifically sterile atmosphere, that his life in India was not without hardships that under circumstances that appeared to most Indians as nothing short of miraculous, he had gone to Cambridge, supported by eminent mathematicians, and had returned to India with very assurance that he would be considered, in time as one of the most original mathematicians of the century — these facts were enough, more than enough, for aspiring young Indian students to break their bands of intellectual confinement and perhaps soar the way what Ramanujan had.
” As someone has written “Ramanujan did mathematics for its own sake, for thrill that he got in seeing and discovering unusual relationships between various mathematical objects.” Today Ramanujan’s work has some applications in particle physics or in the calculation of pi up to a very large number of decimal places. His work on Rieman’s Zeta Function has been applied to the pyrometry, the investigations of the temperature of furnaces. His work on the Partition Numbers resulted in two applications — new fuels and fabrics like nylons. But then highlighting the importance of the application side Ramanujan’s work is really not very important.
Ramanujan died of tuberculosis in Kumbakonam on April 26, 1920. He was only 32 years old. “It was always maths ... Four days before he died he was scribbling,” said Janaki, his wife. The untimely death of Ramanujan was most unfortunate particularly so when we take into account the circumstances under which he died. As Times Magazine rightly wrote: “There is something peculiarly sad in the spectacle of genius dying young, dying with the first sweets of recognition and success tasted, but before the full recognition of powers that lie within.
” The only Ramanujan Museum in the country, founded by Shri P. K. Srinivasan, a mathematics teacher, operates from March 1993 in the Avvai Academy, Royapuram, Madras. The achievement of Ramanujan was so great that those who can really grasp the work of Ramanujan ‘may doubt that so prodigious a feat had ever been accomplished in the history of thought’.

History of Mathematics in India


History of Mathematics in India
In all early civilizations, the first expression of mathematical understanding appears in the form of counting systems. Numbers in very early societies were typically represented by groups of lines, though later different numbers came to be assigned specific numeral names and symbols (as in India) or were designated by alphabetic letters (such as in Rome). Although today, we take our decimal system for granted, not all ancient civilizations based their numbers on a ten-base system. In ancient Babylon, a sexagesimal (base 60) system was in use.
The Decimal System in Harappa
In India a decimal system was already in place during the Harappan period, as indicated by an analysis of Harappan weights and measures. Weights corresponding to ratios of 0.05, 0.1, 0.2, 0.5, 1, 2, 5, 10, 20, 50, 100, 200, and 500 have been identified, as have scales with decimal divisions. A particularly notable characteristic of Harappan weights and measures is their remarkable accuracy. A bronze rod marked in units of 0.367 inches points to the degree of precision demanded in those times. Such scales were particularly important in ensuring proper implementation of town planning rules that required roads of fixed widths to run at right angles to each other, for drains to be constructed of precise measurements, and for homes to be constructed according to specified guidelines. The existence of a gradated system of accurately marked weights points to the development of trade and commerce in Harappan society.
Mathematical Activity in the Vedic Period
In the Vedic period, records of mathematical activity are mostly to be found in Vedic texts associated with ritual activities. However, as in many other early agricultural civilizations, the study of arithmetic and geometry was also impelled by secular considerations. Thus, to some extent early mathematical developments in India mirrored the developments in Egypt, Babylon and China . The system of land grants and agricultural tax assessments required accurate measurement of cultivated areas. As land was redistributed or consolidated, problems of mensuration came up that required solutions. In order to ensure that all cultivators had equivalent amounts of irrigated and non-irrigated lands and tracts of equivalent fertility - individual farmers in a village often had their holdings broken up in several parcels to ensure fairness. Since plots could not all be of the same shape - local administrators were required to convert rectangular plots or triangular plots to squares of equivalent sizes and so on. Tax assessments were based on fixed proportions of annual or seasonal crop incomes, but could be adjusted upwards or downwards based on a variety of factors. This meant that an understanding of geometry and arithmetic was virtually essential for revenue administrators. Mathematics was thus brought into the service of both the secular and the ritual domains.
Arithmetic operations (Ganit) such as addition, subtraction, multiplication, fractions, squares, cubes and roots are enumerated in the Narad Vishnu Purana attributed to Ved Vyas (pre-1000 BC). Examples of geometric knowledge (rekha-ganit) are to be found in the Sulva-Sutras of Baudhayana (800 BC) and Apasthmaba (600 BC) which describe techniques for the construction of ritual altars in use during the Vedic era. It is likely that these texts tapped geometric knowledge that may have been acquired much earlier, possibly in the Harappan period. Baudhayana's Sutra displays an understanding of basic geometric shapes and techniques of converting one geometric shape (such as a rectangle) to another of equivalent (or multiple, or fractional) area (such as a square). While some of the formulations are approximations, others are accurate and reveal a certain degree of practical ingenuity as well as some theoretical understanding of basic geometric principles. Modern methods of multiplication and addition probably emerged from the techniques described in the Sulva-Sutras.
Pythagoras - the Greek mathematician and philosopher who lived in the 6th C B.C was familiar with the Upanishads and learnt his basic geometry from the Sulva Sutras. An early statement of what is commonly known as the Pythagoras theorem is to be found in Baudhayana's Sutra: The chord which is stretched across the diagonal of a square produces an area of double the size. A similar observation pertaining to oblongs is also noted. His Sutra also contains geometric solutions of a linear equation in a single unknown. Examples of quadratic equations also appear. Apasthamba's sutra (an expansion of Baudhayana's with several original contributions) provides a value for the square root of 2 that is accurate to the fifth decimal place. Apasthamba also looked at the problems of squaring a circle, dividing a segment into seven equal parts, and a solution to the general linear equation. Jain texts from the 6th C BC such as the Surya Pragyapti describe ellipses.
Modern-day commentators are divided on how some of the results were generated. Some believe that these results came about through hit and trial - as rules of thumb, or as generalizations of observed examples. Others believe that once the scientific method came to be formalized in the Nyaya-Sutras - proofs for such results must have been provided, but these have either been lost or destroyed, or else were transmitted orally through the Gurukul system, and only the final results were tabulated in the texts. In any case, the study of Ganit i.e mathematics was given considerable importance in the Vedic period. The Vedang Jyotish (1000 BC) includes the statement: "Just as the feathers of a peacock and the jewel-stone of a snake are placed at the highest point of the body (at the forehead), similarly, the position of Ganit is the highest amongst all branches of the Vedas and the Shastras."
(Many centuries later, Jain mathematician from Mysore, Mahaviracharya further emphasized the importance of mathematics: "Whatever object exists in this moving and non-moving world, cannot be understood without the base of Ganit (i.e. mathematics)".)
Panini and Formal Scientific Notation
A particularly important development in the history of Indian science that was to have a profound impact on all mathematical treatises that followed was the pioneering work by Panini (6th C BC) in the field of Sanskrit grammar and linguistics. Besides expounding a comprehensive and scientific theory of phonetics, phonology and morphology, Panini provided formal production rules and definitions describing Sanskrit grammar in his treatise called Asthadhyayi. Basic elements such as vowels and consonants, parts of speech such as nouns and verbs were placed in classes. The construction of compound words and sentences was elaborated through ordered rules operating on underlying structures in a manner similar to formal language theory.
Today, Panini's constructions can also be seen as comparable to modern definitions of a mathematical function. G G Joseph, in The crest of the peacock argues that the algebraic nature of Indian mathematics arises as a consequence of the structure of the Sanskrit language. Ingerman in his paper titled Panini-Backus form finds Panini's notation to be equivalent in its power to that of Backus - inventor of the Backus Normal Form used to describe the syntax of modern computer languages. Thus Panini's work provided an example of a scientific notational model that could have propelled later mathematicians to use abstract notations in characterizing algebraic equations and presenting algebraic theorems and results in a scientific format.
Philosophy and Mathematics
Philosophical doctrines also had a profound influence on the development of mathematical concepts and formulations. Like the Upanishadic world view, space and time were considered limitless in Jain cosmology. This led to a deep interest in very large numbers and definitions of infinite numbers. Infinite numbers were created through recursive formulae, as in the Anuyoga Dwara Sutra. Jain mathematicians recognized five different types of infinities: infinite in one direction, in two directions, in area, infinite everywhere and perpetually infinite. Permutations and combinations are listed in the Bhagvati Sutras (3rd C BC) and Sathananga Sutra (2nd C BC).
Jain set theory probably arose in parallel with the Syadvada system of Jain epistemology in which reality was described in terms of pairs of truth conditions and state changes. The Anuyoga Dwara Sutra demonstrates an understanding of the law of indeces and uses it to develop the notion of logarithms. Terms like Ardh Aached , Trik Aached, and Chatur Aached are used to denote log base 2, log base 3 and log base 4 respectively. In Satkhandagama various sets are operated upon by logarithmic functions to base two, by squaring and extracting square roots, and by raising to finite or infinite powers. The operations are repeated to produce new sets. In other works the relation of the number of combinations to the coefficients occurring in the binomial expansion is noted.
Since Jain epistemology allowed for a degree of indeterminacy in describing reality, it probably helped in grappling with indeterminate equations and finding numerical approximations to irrational numbers.
Buddhist literature also demonstrates an awareness of indeterminate and infinite numbers. Buddhist mathematics was classified either as Garna (Simple Mathematics) or Sankhyan (Higher Mathematics). Numbers were deemed to be of three types: Sankheya (countable), Asankheya (uncountable) and Anant (infinite).
Philosophical formulations concerning Shunya - i.e. emptiness or the void may have facilitated in the introduction of the concept of zero. While the zero (bindu) as an empty place holder in the place-value numeral system appears much earlier, algebraic definitions of the zero and it's relationship to mathematical functions appear in the mathematical treatises of Brahmagupta in the 7th C AD. Although scholars are divided about how early the symbol for zero came to be used in numeric notation in India, (Ifrah arguing that the use of zero is already implied in Aryabhatta) tangible evidence for the use of the zero begins to proliferate towards the end of the Gupta period. Between the 7th C and the 11th C, Indian numerals developed into their modern form, and along with the symbols denoting various mathematical functions (such as plus, minus, square root etc) eventually became the foundation stones of modern mathematical notation.
The Indian Numeral System
Although the Chinese were also using a decimal based counting system, the Chinese lacked a formal notational system that had the abstraction and elegance of the Indian notational system, and it was the Indian notational system that reached the Western world through the Arabs and has now been accepted as universal. Several factors contributed to this development whose significance is perhaps best stated by French mathematician, Laplace: "The ingenious method of expressing every possible number using a set of ten symbols (each symbol having a place value and an absolute value) emerged in India. The idea seems so simple nowadays that its significance and profound importance is no longer appreciated. It's simplicity lies in the way it facilitated calculation and placed arithmetic foremost amongst useful inventions."
Brilliant as it was, this invention was no accident. In the Western world, the cumbersome roman numeral system posed as a major obstacle, and in China the pictorial script posed as a hindrance. But in India, almost everything was in place to favor such a development. There was already a long and established history in the use of decimal numbers, and philosophical and cosmological constructs encouraged a creative and expansive approach to number theory. Panini's studies in linguistic theory and formal language and the powerful role of symbolism and representational abstraction in art and architecture may have also provided an impetus, as might have the rationalist doctrines and the exacting epistemology of the Nyaya Sutras, and the innovative abstractions of the Syadavada and Buddhist schools of learning.
Influence of Trade and Commerce, Importance of Astronomy
The growth of trade and commerce, particularly lending and borrowing demanded an understanding of both simple and compound interest which probably stimulated the interest in arithmetic and geometric series. Brahmagupta's description of negative numbers as debts and positive numbers as fortunes points to a link between trade and mathematical study. Knowledge of astronomy - particularly knowledge of the tides and the stars was of great import to trading communities who crossed oceans or deserts at night. This is borne out by numerous references in the Jataka tales and several other folk-tales. The young person who wished to embark on a commercial venture was inevitably required to first gain some grounding in astronomy. This led to a proliferation of teachers of astronomy, who in turn received training at universities such as at Kusumpura (Bihar) or Ujjain (Central India) or at smaller local colleges or Gurukuls. This also led to the exchange of texts on astronomy and mathematics amongst scholars and the transmission of knowledge from one part of India to another. Virtually every Indian state produced great mathematicians who wrote commentaries on the works of other mathematicians (who may have lived and worked in a different part of India many centuries earlier). Sanskrit served as the common medium of scientific communication.
The science of astronomy was also spurred by the need to have accurate calendars and a better understanding of climate and rainfall patterns for timely sowing and choice of crops. At the same time, religion and astrology also played a role in creating an interest in astronomy and a negative fallout of this irrational influence was the rejection of scientific theories that were far ahead of their time. One of the greatest scientists of the Gupta period - Aryabhatta (born in 476 AD, Kusumpura, Bihar) provided a systematic treatment of the position of the planets in space. He correctly posited the axial rotation of the earth, and inferred correctly that the orbits of the planets were ellipses. He also correctly deduced that the moon and the planets shined by reflected sunlight and provided a valid explanation for the solar and lunar eclipses rejecting the superstitions and mythical belief systems surrounding the phenomenon. Although Bhaskar I (born Saurashtra, 6th C, and follower of the Asmaka school of science, Nizamabad, Andhra ) recognized his genius and the tremendous value of his scientific contributions, some later astronomers continued to believe in a static earth and rejected his rational explanations of the eclipses. But in spite of such setbacks, Aryabhatta had a profound influence on the astronomers and mathematicians who followed him, particularly on those from the Asmaka school.
Mathematics played a vital role in Aryabhatta's revolutionary understanding of the solar system. His calculations on pi, the circumferance of the earth (62832 miles) and the length of the solar year (within about 13 minutes of the modern calculation) were remarkably close approximations. In making such calculations, Aryabhatta had to solve several mathematical problems that had not been addressed before including problems in algebra (beej-ganit) and trigonometry (trikonmiti).
Bhaskar I continued where Aryabhatta left off, and discussed in further detail topics such as the longitudes of the planets; conjunctions of the planets with each other and with bright stars; risings and settings of the planets; and the lunar crescent. Again, these studies required still more advanced mathematics and Bhaskar I expanded on the trigonometric equations provided by Aryabhatta, and like Aryabhatta correctly assessed pi to be an irrational number. Amongst his most important contributions was his formula for calculating the sine function which was 99% accurate. He also did pioneering work on indeterminate equations and considered for the first time quadrilaterals with all the four sides unequal and none of the opposite sides parallel.
Another important astronomer/mathematician was Varahamira (6th C, Ujjain) who compiled previously written texts on astronomy and made important additions to Aryabhatta's trigonometric formulas. His works on permutations and combinations complemented what had been previously achieved by Jain mathematicians and provided a method of calculation of nCr that closely resembles the much more recent Pascal's Triangle. In the 7th century, Brahmagupta did important work in enumerating the basic principles of algebra. In addition to listing the algebraic properties of zero, he also listed the algebraic properties of negative numbers. His work on solutions to quadratic indeterminate equations anticipated the work of Euler and Lagrange.
Emergence of Calculus
In the course of developing a precise mapping of the lunar eclipse, Aryabhatta was obliged to introduce the concept of infinitesimals - i.e. tatkalika gati to designate the infinitesimal, or near instantaneous motion of the moon, and express it in the form of a basic differential equation. Aryabhatta's equations were elaborated on by Manjula (10th C) and Bhaskaracharya (12th C) who derived the differential of the sine function. Later mathematicians used their intuitive understanding of integration in deriving the areas of curved surfaces and the volumes enclosed by them.
Applied Mathematics, Solutions to Practical Problems
Developments also took place in applied mathematics such as in creation of trigonometric tables and measurement units. Yativrsabha's work Tiloyapannatti (6th C) gives various units for measuring distances and time and also describes the system of infinite time measures.
In the 9th C, Mahaviracharya ( Mysore) wrote Ganit Saar Sangraha where he described the currently used method of calculating the Least Common Multiple (LCM) of given numbers. He also derived formulae to calculate the area of an ellipse and a quadrilateral inscribed within a circle (something that had also been looked at by Brahmagupta) The solution of indeterminate equations also drew considerable interest in the 9th century, and several mathematicians contributed approximations and solutions to different types of indeterminate equations.
In the late 9th C, Sridhara (probably Bengal) provided mathematical formulae for a variety of practical problems involving ratios, barter, simple interest, mixtures, purchase and sale, rates of travel, wages, and filling of cisterns. Some of these examples involved fairly complicated solutions and his Patiganita is considered an advanced mathematical work. Sections of the book were also devoted to arithmetic and geometric progressions, including progressions with fractional numbers or terms, and formulas for the sum of certain finite series are provided. Mathematical investigation continued into the 10th C. Vijayanandi (of Benares, whose Karanatilaka was translated by Al-Beruni into Arabic) and Sripati of Maharashtra are amongst the prominent mathematicians of the century.
The leading light of 12th C Indian mathematics was Bhaskaracharya who came from a long-line of mathematicians and was head of the astronomical observatory at Ujjain. He left several important mathematical texts including the Lilavati and Bijaganita and the Siddhanta Shiromani, an astronomical text. He was the first to recognize that certain types of quadratic equations could have two solutions. His Chakrawaat method of solving indeterminate solutions preceded European solutions by several centuries, and in his Siddhanta Shiromani he postulated that the earth had a gravitational force, and broached the fields of infinitesimal calculation and integration. In the second part of this treatise, there are several chapters relating to the study of the sphere and it's properties and applications to geography, planetary mean motion, eccentric epicyclical model of the planets, first visibilities of the planets, the seasons, the lunar crescent etc. He also discussed astronomical instruments and spherical trigonometry. Of particular interest are his trigonometric equations: sin(a + b) = sin a cos b + cos a sin b; sin(a - b) = sin a cos b - cos a sin b;
The Spread of Indian Mathematics
The study of mathematics appears to slow down after the onslaught of the Islamic invasions and the conversion of colleges and universities to madrasahs. But this was also the time when Indian mathematical texts were increasingly being translated into Arabic and Persian. Although Arab scholars relied on a variety of sources including Babylonian, Syriac, Greek and some Chinese texts, Indian mathematical texts played a particularly important role. Scholars such as Ibn Tariq and Al-Fazari (8th C, Baghdad), Al-Kindi (9th C, Basra), Al-Khwarizmi (9th C. Khiva), Al-Qayarawani (9th C, Maghreb, author of Kitab fi al-hisab al-hindi), Al-Uqlidisi (10th C, Damascus, author of The book of Chapters in Indian Arithmetic), Ibn-Sina (Avicenna), Ibn al-Samh (Granada, 11th C, Spain), Al-Nasawi (Khurasan, 11th C, Persia), Al-Beruni (11th C, born Khiva, died Afghanistan), Al-Razi (Teheran), and Ibn-Al-Saffar (11th C, Cordoba) were amongst the many who based their own scientific texts on translations of Indian treatises. Records of the Indian origin of many proofs, concepts and formulations were obscured in the later centuries, but the enormous contributions of Indian mathematics was generously acknowledged by several important Arabic and Persian scholars, especially in Spain. Abbasid scholar Al-Gaheth wrote: " India is the source of knowledge, thought and insight”. Al-Maoudi (956 AD) who travelled in Western India also wrote about the greatness of Indian science. Said Al-Andalusi, an 11th C Spanish scholar and court historian was amongst the most enthusiastic in his praise of Indian civilization, and specially remarked on Indian achievements in the sciences and in mathematics. Of course, eventually, Indian algebra and trigonometry reached Europe through a cycle of translations, traveling from the Arab world to Spain and Sicily, and eventually penetrating all of Europe. At the same time, Arabic and Persian translations of Greek and Egyptian scientific texts become more readily available in India.
The Kerala School
Although it appears that original work in mathematics ceased in much of Northern India after the Islamic conquests, Benaras survived as a center for mathematical study, and an important school of mathematics blossomed in Kerala. Madhava (14th C, Kochi) made important mathematical discoveries that would not be identified by European mathematicians till at least two centuries later. His series expansion of the cos and sine functions anticipated Newton by almost three centuries. Historians of mathematics, Rajagopal, Rangachari and Joseph considered his contributions instrumental in taking mathematics to the next stage, that of modern classical analysis. Nilkantha (15th C, Tirur, Kerala) extended and elaborated upon the results of Madhava while Jyesthadeva (16th C, Kerala) provided detailed proofs of the theorems and derivations of the rules contained in the works of Madhava and Nilkantha. It is also notable that Jyesthadeva's Yuktibhasa which contained commentaries on Nilkantha's Tantrasamgraha included elaborations on planetary theory later adopted by Tycho Brahe, and mathematics that anticipated work by later Europeans. Chitrabhanu (16th C, Kerala) gave integer solutions to twenty-one types of systems of two algebraic equations, using both algebraic and geometric methods in developing his results. Important discoveries by the Kerala mathematicians included the Newton-Gauss interpolation formula, the formula for the sum of an infinite series, and a series notation for pi. Charles Whish (1835, published in the Transactions of the Royal Asiatic Society of Great Britain and Ireland) was one of the first Westerners to recognize that the Kerala school had anticipated by almost 300 years many European developments in the field.
Yet, few modern compendiums on the history of mathematics have paid adequate attention to the often pioneering and revolutionary contributions of Indian mathematicians. But as this essay amply demonstrates, a significant body of mathematical works were produced in the Indian subcontinent. The science of mathematics played a pivotal role not only in the industrial revolution but in the scientific developments that have occurred since. No other branch of science is complete without mathematics. Not only did India provide the financial capital for the industrial revolution (see the essay on colonization) India also provided vital elements of the scientific foundation without which humanity could not have entered this modern age of science and high technology.